"How do
you revolt when all you've got are black clothes and a spoon?"
How indeed, when everything is stripped from you, is
there space for anything but survival - and in the surviving, what is left but
grief, guilt, loss? But here, now, Rithy Panh stages his revolt, as the only
means to continue living. Here, using crude clay, as if using the very stuff of
his being and of the flesh of those he buried, Panh builds images of what he
lost - and builds it on his own terms.
Where the Khmer Rouge had seized photos to destroy
the threat of the personal and of the individual and created new films to
promote political ideology and lying glory, Panh seizes images in return,
taking such filmed ideology, and frames it, transforms it: adding his clay
figures -much more powerful figures than the clapping, smiling Pol Pot - adding
his narration - much more powerful than the screaming of slogans - and reclaims
his past, his color - not black but pink, yellow, and red - his family, his
story, himself. The crude clay speaks while the black and white film of the
regime merely mumbles incoherently.
Still, it would be a mistake to pretend Panh is not a
haunted man. There is no healing, not really, not fully, even in such powerful
artistic revolt. "It's not a picture
of loved ones I seek, I want to touch them. Their voice is missing,"
he says.
Even his own voice, in the boy he was, is lost to
himself: "It's the boy; he seeks me
out. He wants to speak to me, but words are hard to find."
The words, the memories, the images are hard to find,
and even "Mourning is difficult.
There is no end to the burial. . . . There is the blood drenched earth. Their
flesh is mine, so we are together."
And so the film ends, with the burial of a clay
figure - buried, being buried, being buried - and it is a figure, a picture, I
cannot easily forget.
An act of personal and cultural recovery, an exorcism of evil through art and a 'never forget' memoir of survival that reminds us that the past century has been a parade of holocaust.
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